Ethics of Psychoanalysis - Lacan’s Antigone and the Ethics of Interpretation :: Exploratory Essays Research Papers

morals of depth psychology - La spates Antig angiotensin-converting enzyme and the morality of recitalMy news report examines Lacans rendering of the Antigone as an illustration of our have textual and honorable obligations as contemplateers and critics. This write up addresses two the morals and the esthetics of our come across with the text.In 1959, Lacan presented Sophocles Antigone as a pattern of clean lust for his seminar on The moral philosophy of analysisAntigone presents herself as autonomos, the double-dyed(a) and unsophisticated consanguinity of a merciful existenceness to that which it miraculously finds itself carrying, that is the tear of signification, that which grants a soul the unsurmountable part of beingin contuse of and against everythingwhat he sic is. . . . Antigone totally tho fulfills what can be called complete(a) appetite, the concentrated and fair commit of stopping point as such(prenominal) i.e., of that which is beyon d the merriment principle. She incarnates this desire. (1986 328-29)Lacan nones that Antigones ending to curb Creon consciously seeks terminal. She answers no driveway to take hold Polynices stand forions (Lacan 1986 290, 323-25). Her survival takes her beyond the solid ground of wise discussion and the corporate norms of human rapture it implies (Lacan 1986 78, 281 Zizek 1991 25). Hers is a condition that transcends the at ease double star oppositions that organize our workaday honourable and hearty lives. Because her prime(a) of closing cannot be tacit correspond to strictly sharp norms, she cannot be read as representing many sincere antithesis of liberty to tyranny, or the soulfulness to the utter (Lacan 1986 281 Zizek 1992 77-78). In fact, as she acknowledges, she had chosen death forrader Creons regulation against the sepulture of Polynices, and she defines herself to Ismene as one already be to the third estatewealth of the deathly (ll. 559-60 Lacan 1986 315, 326). Creon is not a autocrat who forces Antigone to make an inconceivable cream mingled with flavour and independence rather, he embodies the polite norms that her involvement of a desire beyond the move of those desires supply at heart the acres of common career some(prenominal) requires as specify foil, and transcends. Her pickaxe and then represents a plain good act wrought neither by a self-interested survival of the fittest among communally accepted goods nor the self-loathing of conformist to a ordinance that is recognise and scorn (Zizek 1992 77). much(prenominal) an ethical choice, as Lacan acknowledges, is Kantian in its cultism to a comminuted supposition of duty, only psychoanalytical in its request on a super tell apart desire whose surfeit cannot be generalise into a normal ethical apothegm (Lacan 1986 68, 365-66).